The Second World War Revisited
An extended
review of Donny Gluckstein, A People’s
History of the Second World War, Pluto Press, London 2012, £15.00.
First published in Irish Marxist Review 4
Donny
Gluckstein has produced a fascinating and important Marxist analysis of the
Second World War. As one might expect the starting point of the book is a
critique of the dominant, ie ruling class, narrative of the War as an almost
uniquely ‘good’ war waged by the Allies for freedom and democracy against the
unspeakably evil Nazi regime and its allies. This view, which permeates and
underpins not only mainstream history but also innumerable popular novels,
newspaper articles, films, TV documentaries and so on, is systematically
demolished by Gluckstein.
In a way it
is easy for him to do this because, despite its ubiquity, it is a myth that
will not withstand contact with numerous
well established facts: the fact that none of the western ‘democracies’ were
willing to aid the anti-fascist struggle in Spain; the fact that Churchill
openly declared his admiration for Mussolini and that he was fighting to defend
the British Empire; the fact that America did not enter the war till it was
attacked by Japan at Pearl Harbour (ie until its vital interests were
threatened); the fact that America and Britain fire-bombed Dresden and Tokyo
and nuked Hiroshima and Nagasaki but never attempted to bomb the railway lines
to Auschwitz or to take any action to prevent the holocaust, although they were
well aware of what was happening.
Nevertheless,
in the course of making his case, Gluckstein provides numerous illuminating
summaries of revealing (and shocking) episodes from the War which, if not
unknown are certainly not widely known.
For example in relation to India he records:
On 3 September 1939 Indians woke to discover they were
at war. London did not bother to ask for approval, unlike Dominions such as Canada or Australia. When Churchill told the Commons
that ‘India has a great part to play in the world’s
struggle for freedom’ that did not include independence for India’s 400 million, a population that
exceeded the maximum number conquered by the Third Reich.
One consequence of the ‘struggle for freedom’
was the Bengal famine of 1943…It consumed between 1.5 and 3.5 million lives
despite civil servants describing the previous harvest as ‘a good one’…This
continued an appalling record – 12 major famines since colonisation began. In
the 1860s an Indian economist had discovered the basic cause: a sum greater
than the sub-continents land value was drained off annually to support British
occupation and profits….
The 1943 famine was directly connected to
India’s involvement in the Second World War, because after it began eleven
times the usual number of soldiers were maintained at the country’s expense.,
Field Marshall Wavell [Viceroy of India]
…pointed out ‘the very different attitude towards feeding a starving population
when there is starvation in Europe’.
Churchill was unabashed…sending food amounted
to ‘appeasement’ of the Congress Party. The official record notes that the Canadian
PM had 100,000 tons of grain loaded on a ship bound for India but was
‘dissuaded by a strong personal appeal from Winston’ from sending it.
[Gluckstein pp163-5.]
Similarly
in Vietnam in 1945, then ruled by De Gaulle’s Free French
government in Paris via Governor-General Jean Decoux, a racist Petainist whose services
were retained by De Gaulle when Vichy fell.
So the Free French government must take
responsibility for Tonkin’s famine of 1945…the French army shipped ten or more boatloads of rice
out of the affected area every day. Estimates of the death toll reach up to two
millions. [pp.195]
In relation
to Yugoslavia Gluckstein records how the Allies persistently supported Colonel
Mikhailovich’s monarchist Chetniks
against the real (Communist led) partisans, despite the fact that the Chetniks
spent more time fighting the partisans than they did resisting the Nazis. And
in relation to Greece he tells how when the Nazi
occupation collapsed and most of the country was in the hands of the Communist
led EAM/ELAS resistance Churchill immediately
sent British troops to intervene. Again here are some extracts from
Gluckstein’s account.
George Papandreu, the Greek Prime Minister,
wished to participate in this enterprise. He wrote to Churchill …’Only the immediate
appearance of impressive British forces in Greece…will suffice to alter the
situation’. The telegram was sent just three weeks after the formation of the
‘Government of National Unity’ with EAM members included as ministers!.
However, such was their contempt for all Greeks
that the British decided to carry off the coup alone. Churchill’s view was that
‘it was most desirable to strike out of the blue…the Greek government know
nothing of this plan and on no account should be told anything.’
This was not a simple policing operation as
claimed, but classic imperialism. The British wanted to dominate a foreign land
…Churchill told General Scobie: ‘Do not hesitate to fire at any armed male in Athens who assails the British authority…
Act as if you were in a conquered city where a local rebellion is in progress…
By the time the ‘December events’ were over
…there were 50,000 Greek dead and 2000 British casualties.[pp50-52].
Gluckstein
also shows how the Indonesian people, in order to win their national independence
after centuries of colonisation, had to overcome successive assaults by
Japanese, British and Dutch armed forces [pp.187-92] and, very tellingly, how
when Germany capitulated the Allied forces preferred cooperating with Nazis to
handing power to the Antifas (anti-fascist organisations) that had sprung to
life as the Nazi regime crumbled. He quotes an American GI there at the time.
‘The crime of it all is that we would take a
little town, arrest the mayor and the other big shots and put the anti-fascist
in charge of the town. We’d double back to that town three days later, the
Americans had freed all the officials and put’em back in power. And they threw
this other guy aside. Invariably it happened.’ [quoted p.134].
By an
accumulation of such evidence Gluckstein builds an overwhelmingly convincing
case that the British and US ruling classes (and the French as represented by
De Gaulle) fought not out of anti-fascist principle, nor for ‘democracy’ or
‘freedom’, but for their own capitalist and imperialist interests, and this
determined not only the fact that they went to war but also shaped the manner
in which they waged it.
Nor does
Gluckstein exempt the Soviet Union from this critique. Rather he argues that the Stalinist regime was just
as imperialist as in its approach to the war and to smaller countries as
Churchill and Roosevelt. A particularly
clear example of this is provided by the Hitler-Stalin Pact. Again I will quote
directly.
The Hitler-Stalin Pact of August 1939 [was] a
deal whose secret protocols divided Poland between Germany and Russia.
… The Nazis had murdered many thousands of
German communists. All this was brushed aside, the Soviet Union providing Hitler with vital raw
materials in return for weapons…
When the re-conquest of Poland commenced, the Russians left the
Wermacht to carry on the fighting, thus minimising their own risks and masking
their avarice. The Nazis wetre asked to indicate ‘as nearly as possible when
they could count on the capture of Warsaw’ as this would be the signal for
Russia to grab its share…Once the fighting was over, Stalin held 52 per cent of
Polish territory, and Hitler 48 per cent. Both agreed they would tolerate ‘no
Polish agitation which affects the territories of the other party’.[pp56-7].
As Gluckstein
points out the Russian occupation of Eastern Poland did not match the utter savagery of
the Nazis (that would have been a very hard task) but it was still brutal,
including the massacre of several thousand Polish officers at Katyn and the
deportation of 9 per cent of the population as forced labour.
This imperialist
behaviour was also practiced in the Baltic states (Gluckstein devotes a section to Latvia) and in relation to whole of Eastern Europe at the end of the War. Gluckstein
naturally records the infamous cynical carving up of Europe by Churchill and Stalin at their
meeting in October 1944 [pp.4-5].
The People’s War
However,
this demonstration of the imperialist character of the struggle between the
Allies and the Axis powers is only the one aspect of Gluckstein’s book. It is
his central argument that this imperialist was accompanied by a ‘People’s War’ which
ran parallel to it. ‘The … events of the 1939 to 1945 period did not constitute
a single combat against the Axis powers, but amounted to two distinct wars’
[p.5]
This
People’s War develops from below and is a popular mobilisation against fascism,
imperialism and oppression which generates demands for radical social change.
It includes, in Gluckstein’s account, the anti- Nazi resistance movements in
Occupied Europe, the popular anti-fascist mood among working people in Britain,
the development of a fight against racism in the US army and wider society, the
struggles against imperialism (British, Japanese, French, Dutch) in India,
Vietnam, Indonesia and China.
Indeed the
structure of the book is determined by its focus on those places where the
‘parallel wars’ are both manifest or come into conflict and one of its most
attractive and useful features is the accounts it provides (brief, but as
detailed as his limited space permitted) of
the various resistance movements and their exceptionally difficult and
heroic struggles. It is particularly
interesting to learn, without having to consult specialist academic monographs,
the guts of what occurred in seldom written about places such as Indonesia and
Vietnam (during the World War, that is).
While there
is no doubt at all about the reality and importance of the phenomena noted by
Gluckstein – namely the existence of popular anti-fascist mobilisations with
fundamentally different motivations from the war aims of Churchill, Roosevelt
and Stalin – there are, I think, significant problems in his conceptualisation
of them as a ‘People’s War’ to which I will return. First I want to consider
why he felt need to develop the concept.
The reason,
in my opinion, is that simply designating the Second World War as an
imperialist war, the same as or similar to the First World War, leads to a huge
problem. In 1914 Lenin and all the socialists who remained true to
internationalism (Luxemburg, Liebknecht, Trotsky, McLean, Connolly etc)
denounced the War and opposed their own governments. But how can applying the
same analysis and position be reconciled with the need for resistance to
fascism in general and the Nazis in particular, which I am sure every socialist
feels in their bones. It is to deal with this difficulty that Gluckstein
advances the notion of a People’s War and I completely sympathise with his
motivation for so doing. Unfortunately it doesn’t really work.
First,
Gluckstein doesn’t succeed in giving a clear definition of what he means by
People’s War. He himself acknowledges it is ‘problematic as an idea and might
appear insufficiently rigorous’ [p.12] and he is not able to distinguish it
satisfactorily from national war or class war – all wars have a class content and are, in some sense,
manifestations of class struggle, and most national wars have a social
dimension to them (certainly wars of national liberation do).
Second, his
concept of ‘two distinct wars’ or ‘two parallel wars’ involves the notion of a single People’s War but it is not
really plausible to describe the resistance struggles in Europe and the
anti-imperialist struggles in Asia as part of a single war or the same war
except in so far as they are aspects of the Second World War as a whole. Nor is
it convincing to speak of distinct People’s War in Britain or the USA where no separate armed forces or
fighting takes place, except in the very broadest sense of the people’s war
that is waged throughout the history of class society. In other words he tries
to stretch the term too far and ends up shoe-horning struggles into it which
don’t fit.
Third,
Gluckstein refers on a number of occasions to the existence of ‘parallel wars’
but his own analysis shows that far from running in parallel these different
struggles both intersect and, at times, sharply conflict with one another.
Donny
writes, on the same page:
There was such a thing as the Second World War,
so its underlying character can and should be investigated. And the discovery
of parallel wars within it shows, to use the language of dialectics, that the
Second World War represented a ‘unity of opposites’.
And
What was unique about the Second World War was
that these tensions amounted to parallel wars rather than tensions within the
same war. [p.208]
There is
inconsistency here: a dialectical ‘unity of opposites’ exists within a single
whole and is not the same as two distinct (parallel) wars.
Finally if
I am right in surmising that Gluckstein developed the People’s War argument to
deal with the difficulties involved in simply denouncing the whole Second World
War as an imperialist war then this raises the question of what was (and is)
the correct political line for socialists to take in relation to the war.
Perhaps surprisingly Gluckstein does not deal directly with this question but I
shall address it now.
The
Socialist Attitude
At the time
there were four main positions on the war taken by tendencies within the
international working class movement: the position of the social democrats and
reformists, the two positions taken by the Stalinist Communist Parties and the
position of Trotsky and the Trotskyists.
The social
democrats gave more or less uncritical support to the Allied side in the War.
In the case of the British Labour Party they formed a coalition government with
Churchill’s Tories and accepted the notion of a political truce during the war,
including of course opposing strikes etc. However, since 1914, social democrats
have pretty much always supported imperialist wars (Korea, Vietnam, Afghanistan, Iraq etc) so this need not detain
us here.
At the
outbreak of the War in 1939, the Communist Parties took the position that it
was an inter-imperialist war to which they were completely opposed. Then, after
Hitler invaded Russia in June 1941, the CPs performed a
complete about turn and became enthusiastic supporters of the Allied cause. In
both cases their position was determined not by the interests of the working
class or by independent Marxist analysis but by orders from Moscow on the basis of the interests of
the Russian state. From 1939 to 1941,
when Russia was allied to Germany in the Hitler-Stalin Pact,
Anglo-French imperialism was treated as the main enemy and criticism of Nazi
Germany was muted, but when Russia was at war with Germany, Germany and its allies became the enemy and
criticism of British and French imperialism was abandoned.
Two further
comments need to made in relation to these positions. The initial anti-war
position of 1939-41 was itself an about turn from the anti-fascist Popular
Front strategy of 1934-39 and cut very much against the grain of rank-and-file
Communists. It was only imposed from above with great difficulty. In contrast
the post 1941 anti-fascist line was much more in accord with the instincts of
Communist workers and in occupied Europe those Communists formed the core of the
resistance movements in which they fought with great heroism. (It was this that
laid the basis for the mass CPs in Italy, France etc in the post war
period).
At the same
time the fact that the turn was orchestrated and controlled by Moscow meant
that in Britain the CP supported the Churchill Government, opposed all strikes,
and denounced all left wing opposition and worker militancy as ‘Trotskyite
fascism’. In occupied Europe it meant that the revolutionary potential in the resistance movements,
the very real possibility of developing the struggle against fascist occupation
into a struggle for socialism, was squandered and crushed - again on orders
from Moscow.
The fourth,
Trotskyist, position treated the Second World War as essentially a continuation
of the First World War and opposed on the same grounds as a struggle for
imperialist division and redivision of the world.
The present war, the second
imperialist war, is not an accident; it does not result from the will of this
or that dictator. It was predicted long ago. It derived its origin inexorably
from the contradictions of international capitalist interests… The immediate
cause of the present war is the rivalry between the old wealthy colonial
empires, Great Britain
and France, and
the belated imperialist plunderers, Germany
and Italy.
Against the reactionary slogan of “national
defense” it is necessary to advance the slogan of the revolutionary destruction
of the national state. To the madhouse of capitalist Europe
it is necessary to counterpose the program of the Socialist United States of
Europe as a stage on the road to the Socialist United States of the World.
No less a lie is the slogan of a war for
democracy against fascism. As if the workers have forgotten that the British
government helped Hitler and his hangman’s crew gain power!
The imperialist democracies are in reality the
greatest aristocracies in history. England,
France, Holland, Belgium
rest on the enslavement of colonial peoples. The democracy of the United
States rests upon the seizure of the vast
wealth of an entire continent.
[Manifesto of the Fourth International on
Imperialist War and the Proletarian World Revolution http://www.marxists.org/history/etol/document/fi/1938-1949/emergconf/fi-emerg02.htm]
To this must be added that the Trotskyists were not neutral between Nazi
Germany and the USSR.
Because they considered that the USSR
was still a workers’ state despite its Stalinist degeneration they gave it
unconditional support in War. However, they argued that the successful defense
of the USSR required
the overthrow of the Stalin regime. Moreover, most Trotskyists supported and
participated in the anti-fascist resistance movements (which mainly developed
after Trotsky’s death).For both Donny Gluckstein and the author of this review the Trotskyist tradition is our tradition and therefore out of the four positions outlined here it this one that forms our mutual initial point of reference. However it is precisely this ‘orthodox’ Trotskyist position that I think needs to be amended and revised.
The change I propose is that despite the fact, amply documented by Gluckstein, that the Churchill, Roosevelt and Stalin governments and the ruling classes they represented (I do not accept the notion that Russia was still a workers’ state), fought the war for their own imperialist interests and not for democracy or anti-fascist principle, it was nevertheless in the interests of the working class internationally that Nazi Germany and its fascist allies were militarily defeated. To put the matter sharply and clearly I think that revolutionary socialists should not have been neutral on D-Day or at Stalingrad.
In support of this it should be noted that the position of neutrality or a ‘plague on both houses’ appears to have had no serious resonance with any of the working classes in any of the belligerent countries. Whereas in the First World War initial war fever steadily waned as the war developed and turned eventually into outright revolutionary opposition (in Russia and Germany), no such process occurred anywhere in the Second World War. On the contrary the large scale radicalization that took place did so as part of pursuing the war against the Axis.
Moreover working class instincts and inclinations were objectively correct in this. Neither they at the time, nor we with hindsight, can be indifferent to the consequences of Nazi/fascist victory. It would have been an utter catastrophe for all the workers of Europe and very possibly the world. Fascism destroyed all independent working class organization in Italy, Germany and Spain. Had Hitler and co. won they would done the same everywhere else. The Nazis murdered 6 million Jews, 20 million or so Russians, up to 500,000 Roma, millions of Poles and so on. If they had won how many more would they have exterminated? It true, as we have seen, that Roosevelt, Churchill and co were not fighting an anti-fascist war in the sense that they were motivated by opposition to fascism but objectively, whatever their motives, they were fighting fascist regimes and it is a simple fact that the victory of the Allies resulted in the demolition of the fascist regimes and the restoration, at least in Western Europe, of bourgeois democracy.
A further point relates to socialist participation in the resistance movements. Surely the correctness of this cannot be doubted. Certainly this is the implication of everything in Gluckstein’s book and Ernest Mandel is correct when he writes:
It is true that if the leadership of that mass
resistance remained in the hands of bourgeois nationalists, of Stalinists or
social democrats, it could eventually be sold out to the Western imperialists.
It was the duty of the revolutionaries to prevent this from happening by trying
to oust these fakers from the leadership of the movement. But it was impossible
to prevent such a betrayal by abstaining from participating in that movement.
What lay behind [the resistance -JM]…It was the
inhuman conditions which existed in the occupied countries. How can anyone
doubt that?.... People did not fight because they were chauvinists. People were
fighting because they were hungry, because they were over-exploited, because
there were mass deportations of slave labour to Germany,
because there was mass slaughter, because there were concentration camps,
because there was no right to strike, because unions were banned, because
communists, socialists and trade unionists were being put in prison.
... And you have to answer the question: was it a
just struggle, or was it wrong to rise against this over-exploitation and
oppression? Who can seriously argue that
the working class of Western or Eastern Europe
should have abstained or remained passive towards the horrors of Nazi
oppression and Nazi occupation? That position is indefensible. [My emphasis
–JM]
Ernest Mandel, ‘Trotskyists and the Resistance in
World War Two’. http://www.marxists.org/archive/mandel/1976/xx/trots-ww2.htm
But in no case – not in France,
not in Italy,
not in Norway,
nor in Poland
or Greece or Yugoslavia
– were the resistance movements neutral between the Allies and the fascists. In
every case they favoured Allied victory and for obvious reasons. If one takes
the ‘pure’ anti-imperialist war position to its logical conclusion would it not
have been necessary to argue inside the French Resistance (and in Britain) that
the D-Day landings should be opposed on the grounds that they were an
imperialist invasion and the American and British armies were just as much
enemies of the French people as the Nazi occupiers?To fill out my argument and to guard against possible misunderstanding or misrepresentation I want to stress that my position does not involve or imply any political support for the Roosevelt, Churchill or Stalin governments or any mitigation or limitation of the class struggle against them. On the contrary precisely the class and imperialist nature of these governments would have meant that socialists should have placed no confidence in their ability to wage a consistent anti-fascist war and that it was necessary for the working class to overthrow these governments and ruling classes in the interest of the class itself and the anti-fascist struggle. A revolutionary workers government in Britain, America or Russia would have been able to summon the whole working class internationally (including the German working class) to a revolutionary uprising and war against fascism.
This position would also have provided the foundation for every day concrete agitation and propaganda on a host of issues about the way the war was being fought – from war profiteering and the privileges of the rich, to bomb shelters for the workers, to decent pay and conditions in the factories, to attacks on the officer class, to equality for women and their role in the war, to anti-racism in the armed forces and elsewhere, to real support for the resistance movements (the Yugoslav partisans not the Chetniks, the French fighters on the ground not De Gaulle, the Warsaw Uprising and so on), to solidarity with the anti-colonial struggle in India and elsewhere, to raising the whole argument about what sort of society the war was being fought for – no return to the thirties etc. Indeed in so far as Trotskyist revolutionaries were able to engage actively with workers during the war it was largely through agitation of this sort but this agitation would have flowed more coherently from the position I have outlined than from an abstract equal condemnation of both sides.
In the colonial countries it would have been necessary to argue, in opposition to the Communist Parties, against any idea of deferring the struggle for independence. Clearly a risen and free India, and even more so a workers’ India, would have been a huge assistance to the struggle against Fascism and an infinitely harder country for Japan or Germany to subdue than an India still subjugated by Britain.
None of this involves accepting the idea of the Second World War as a ‘good war’. The war was a catastrophe for humanity, costing 50 – 60 million lives, involving innumerable atrocities on all sides and giving birth to nuclear weapons and the Cold War which put in question the whole survival of the human race. It would obviously have been enormously preferable if fascism had been prevented from coming to power or overthrown by means of the class struggle and revolution, without resort to international war (and the likes of Churchill, Roosevelt and especially Stalin, bore a huge responsibility for preventing that from happening). We would not therefore have agitated in favour of war in advance.* Only once the war had broken out did it become necessary to say that the working class was not indifferent to the outcome.
* In this context it is worth saying that I do not think that in neutral countries such as Ireland or in South America, socialists should have called for joining in the War.
A Note on Precedents
The main reason why the Trotskyist movement took the position it did was, in my opinion, because it saw the Second World War through the prism of the First. The social democratic betrayal of August 1914 was so etched into the consciousness of Trotsky and his followers that it seemed that their first duty in 1939 was to avoid any repetition of that collapse into social patriotism by repeating the formulae of Lenin and Liebknecht. However there are other historical precedents that are also useful to take into account.
The Spanish Civil War is one. In particular it shows how it was possible for revolutionaries to place themselves on one side (that of the Republic) militarily without giving the Republican government political support and while arguing for its overthrow in order to win the war against the fascists. Obviously the Second World War was not ‘the same’ as the Spanish Civil War but in this respect a similar approach could have been taken.
Another is precedent is the American Civil War. As is well known Marx gave clear support to the North and such is the authority of Marx that this has subsequently gone unchallenged. But could not all the kind of arguments deployed against giving military support to the Allies have also been used to justify neutrality or equal condemnation of the Republic and the Confederacy. Lincoln and the Republican government were themselves deeply racist and opposed to black equality (true). Lincoln did not go to war to free the slaves but to preserve the Union in the interests of US capitalism (true). The whole of the US, not just the South, was built on slavery and complicit in it (true). The whole of the US, north and south, was built on the expropriation and extermination of the Native Americans and so on. Yet despite all these considerations Marx rightly took the view that essence of the conflict was over the continuation and possible extension of slavery and that therefore it was in the interests of the class that the south should be defeated.
Also of interest is the case of the Paris Commune. The Commune – the first experiment in workers’ power – grew out of the Franco-Prussian War on 1870-71. The war was initiated by the French Emperor, Louis Napoleon III, who fell into a trap laid for him by the Prussian Chancellor Bismarck and launched an attack on Prussia. All genuine socialists denounced this reactionary imperialist adventure. But when Napoleon III was defeated the Prussian army went on to occupy large parts of France and lay siege to Paris inflicting extreme hardship on the people. This was opposed by socialists in Germany. Then the event that sparked the rising was the attempt by the French government, at the behest of the German occupiers, to disarm the Parisian people by removing the guns of the National Guard from Montmartre. In this way an imperialist war turned through intermediate stages into its opposite – a workers’ revolution.
Finally – a recommendation
How much of this argument Donny Gluckstein would agree with I don’t know. On the basis of his book my guess is that he agrees with some of it, if not my doubts about his concept of two ‘parallel wars’. However, I tend to think that if Gluckstein had clearly formulated the need to take sides in the war, he would not have needed the ‘parallel people’s war’ idea and could instead have treated the Second World War as a single whole with many intersecting and conflicting wars and class struggles.
Be that as it may, Glucksteins book is both interesting and highly thought provoking – a must read for socialists and Marxists engaged with the momentous history of the twentieth century. I strongly recommend it.
John Molyneux
8 comments:
Your comments are good ones. But I do find it a relief that such a book avoids lengthy discussion of “should we have supported Churchill’s war effort?” It’s abstract now: none of us has a time machine. I feel another issue is more pressing: combatting WW2’s use as a model for modern wars like the 1983 Gulf War, and legitimiser of racism (so central in the Pacific zone where I live). You can oppose that even if you favour a hypothetical support for the Allies (as let’s face it, just about everyone does). This is the battle I tried to wage in my book Australia’s Pacific War.
i think this is a good review but the bit about supporting the allies makes me hesitate. tom, the issue doesn't appear abstract to me because it cuts to the heart of the issue of imperialism and our attitude to imperialist wars. John's analysis here seems to suggest that in certain circumstances we can support imperialist wars. It opens up a can of worms that i dont think can easily be closed. why not support germany in ww1? workers had more rights under the kaiser than under the tsar. why not support the usa in the korean war? god knows south koreans now have it better than the north. we dont support these wars because they are imperialist. they may result in the removal of one evil, but it would only be replaced with another, the chief one being the strengthening of imperialism. some beneficial side effects do not negate this. john, perhaps you are suggesting that ww2 was an extreme example where the defeat of the axis was more important than any potential strengthening of imperialism, or maybe you dont see an allied victory as strengthening imperialism, precisely because its a fight against the axis. is this the case? if so, this is basically the stalinist position. it is problematic. how could it not politically bind workers to their own state and imperialism? it doesnt matter if they see it as an anti fascist fight. many saw the iraq war as pro-democracy. we didnt support that though. perhaps its about the objective defeat of facsism? well, arguably the objective outcome of the US victory in korea was more democracy and workers rights, so this risks making your analysis of ww2 generalised to other wars. you relate some examples where socialists took sides but none of them are applicable to the imperialist context. marx supported the south because this would defeat slavery, undercut racism and benefit the working class. the republicans within spain were fighting fascism. there is no rule against alliances or compromises but neither of the above alliances could strengthen imperialism. their victory would be a massive blow to the enemies of the working class. it is very different to supporting an imperialist state in an imperialist war. you refer to the resistance movements and suggest that it would be inconsistent to argue that it didnt matter which powers won the war while resisting nazi occupation. why? we do it all the time. nothing about supporting the greek or french resistance, or the warsaw uprisings implies support for the allies as a bloc. tom, you yourself suggest in your book that if japanese invasion of australia actually happened, your approach would be to side with any non-state resistance force. but john's position seems to imply that we should side with the australian state, that in fact, this is what we should have done all along. of course, john, you do say that resistance and strikes etc are still to be supported as the best way to fight fascism. this is important in distinguishing our position from class collaborationist stalinism. and yet i wonder whether your position is consistently anti imperialist. would you place limits on your support of the allies based on how they waged the war? if not, youre bound to support the firebombing of dresden, colonial conscription etc inevitable features of imperial warfare. further, i see no reason why, in accepting it, you wouldnt take the attitude to every war, unless the axis were some special one of a kind evil (again, very similar to the stalinist view). dangerous territory, comrades...
marx supported the north*. woops
Regarding the question “should we have supported Churchill’s war effort?” it seems The People answered the question in the same way Lenin did when the Soviets were faced with similar circumstances in August 1917. Lenin's formulation “we will rest our rifle on Kerensky's shoulder to shoot at Kornilov” was translated in 1940 to “Churchill is a mongrel but he is our mongrel”. The survivors of Dunkirk might have added “incompetent mongrel”. I find Donny's Peoples War formulation useful because there are clearly two things occurring. The Allies seeking to liberate territory. Resistance and anti-colonial movements seeking to liberate people. Obviously not every act of the Second World War can be reduced to this formulation. But it does have explanatory value.
Well John, the Bolsheviks seem to have supported Germany in WWI: "For us Russians, from the point of view of the interests of the labouring masses and the working class of Russia, there cannot be the slightest doubt, absolutely no doubt whatever, that the lesser evil would be, here and now, the defeat of tsarism in the present war. For tsarism is a hundred times worse than kaiserism."
Are there dangers in John's position? Sure, the danger of compromise with ones own imperialism. But there are dangers in any position because of the complexity of the war. A further danger is that we get bogged down debating the fine points of who we "support". I would rather debate how we turn wars into class struggles.
Woops, by "John" at the start I meant Adam. Oh and the quote isfrom Lenin.
Tom, the Bolsheviks (or at least Lenin's) support of Germany flowed from revolutionary defeatism ie wanting the downfall of your own government. This is very different to what John is saying, which is that people within the Allied countries should have sided with the Allies. Even if Lenin is in your quote saying that Kaiserism is not as bad, that doesn't mean that that was the basis on which the political position he took was decided. If it was, I disagree with Lenin.
Although, I do not necessarily agree with the revolutionary defeatist position - Hal Draper has a very good book on why Lenin himself abandoned it in practise for a "a plague on both your houses" approach. It's awkward because it would've meant agitating for the victory of the Axis in WW2, showing it's problematic nature.
Perhaps *this* is why John has taken the approach he has? Well I say there is a third way - supporting neither side in an imperialist war and fighting for class war. I don't think it's getting "bogged down" to have this discussion - that's just avoiding the issue. John has clearly waged an argument in this review that prosecuting the class struggle in WW2 would have involved supporting the Allies. And we always make judgements on who (if anyone) to support in wars based on the concrete circumstances, but as a general rule, inter-imperialist wars mean do not support your own government. It's an important question - are there inter-imperialist wars in which we can nevertheless support our own government because there is a deeper issue at stake, such as anti-fascism, as John seems to argue? I'm not so sure.
This review by Jasmine Ali gets the mixture of praise and criticism right.
http://www.solidarity.net.au/54/world-war-ii—peoples-war-or-class-war/
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